Rajagala
Rajagala, also known as Rassagala or Rajagalathenna, is a remarkable testament to Sri Lanka's ancient history, offering a window into its prehistoric past. This captivating site boasts over 500 ruins and artifacts, most notably those of a Buddhist temple that hint at a rich cultural and spiritual heritage. In this article, we delve into the intriguing narrative of Rajagala, uncovering its significance, history, and unique features.
The name "Rassagala" sparks curiosity about its origin. It is speculated that the term might have evolved from the Raksha tribe, who are believed to have inhabited the area. These people, similar to humans, revered the Rakshas, and over time, the term "Raksha" could have transformed into "Rassa." This intriguing etymology adds to the mystique of Rajagala's history.
In Sri Lanka's Ampara district within the Eastern Province, Rajagala stands as a rugged, densely forested mountain. Rising 1,038 feet above sea level, it remains a secluded haven on this sparsely populated island. Encompassing a sprawling 300 acres, the archaeological site holds secrets waiting to be unveiled.
While Rajagala's history is still unfolding, it is believed that monks inhabited the area during the 10th to 3rd centuries BC. Stone inscriptions known as "Shila Lipi" from this era have been discovered at the site, providing glimpses into the past. The northern summit of the mountain harbours extensive ruins, partially concealed by the thick jungle, hinting at the heritage's richness.
Arahat Mihindu Thera, the bringer of Buddhism to Sri Lanka, is said to have blessed Rajagala Viharaya. Legends suggest he may have been laid to rest on this hallowed ground. A nearby stone inscription lends weight to this belief, although further exploration is needed to confirm its veracity.
Rajagala unveils a treasure trove of archaeological wonders that provide insight into Sri Lanka's history. Discoveries include dagobas, aramas (monastic complexes), ponds, dwelling places for Buddha statues, and intricately carved sandakadapahanas (moonstones). Some drawings, thought to be the work of indigenous people known as adivasies, adorn the stones, possibly dating back an astounding 35,000 years.
In recent years, archaeologists have been diligently exploring Rajagala, unearthing captivating finds. Among these discoveries is a significant inscription within an unexplored cave. This monumental effort, spanning over 1,125 acres, sheds light on the ancient past. The inscriptions, some of which have been unfortunately destroyed by treasure hunters, speak of donations to the Buddhist priests, offering a glimpse into the cultural practices of the time.
The caves within Rajagala once served as monastic dwellings, providing monks with distinct living spaces. Separated into rooms resembling modern-day homes, these caves held living quarters, bedrooms, kitchens, and even toilets. Many caves bear stone inscriptions identifying the occupants or donors associated with them, offering a direct connection to the past.
The stone inscriptions at Rajagala belong to the Anuradhapura era, narrating stories from that time. Written in Brahmi script, these inscriptions mark an early stage in the evolution of Sinhala letters, providing invaluable linguistic and historical insights.
The architectural elements at Rajagala are captivating, showcasing the artistic mastery of the past. Korawak gala (stone balustrades), muragala (guardstones), and sandakadapahana (moonstones) embellish the entrances. The moonstone is unique, featuring an exquisite lotus design that sets it apart from other moonstones adorned with various animals and symbols.
Despite its historical and cultural significance, Rajagala faces challenges from modern visitors who sometimes damage the artifacts through inscriptions and drawings. The Department of Archaeology fervently urges visitors to safeguard these precious relics for future generations, emphasizing the importance of responsible tourism.
Among the wonders of Rajagala is a half-carved Buddha statue, an unfinished masterpiece that reveals the craftsmanship of ancient sculptors. This statue is a testament to the human effort and skill that went into creating the iconic Buddha images found in historic temples. It suggests that these statues were not miraculous creations but the result of dedicated artisans honing their craft.
The muragala (guard stone) at Rajagala presents distinctive features compared to other sites. The guards depicted here hold pots and feature accompanying figures, possibly signifying their spouses. This unique portrayal adds layers of meaning to these ancient guardians.
In the heart of the dense jungle, an imposing stone block with a half-carved Buddha image serves as a poignant reminder of the past. Straight lines and angles dominate the statue, hinting at the sculptor's unfinished vision. The Department of Archaeology's plea to protect and preserve Rajagala's legacy echoes as visitors explore this historical gem.
Rajagala stands as a testament to Sri Lanka's rich historical tapestry. With its sprawling ruins, intricate inscriptions, and enigmatic artifacts, it offers a captivating journey into the island's prehistoric era. Let us cherish this invaluable heritage, ensuring Rajagala's mysteries continue to enthral and inspire future generations.
The optimal time to visit Rajagala is during the dry seasons, typically from May to September and December to February. These months offer the most favourable weather conditions for exploring and appreciating the site's historical and natural wonders. The dry seasons ensure minimal rainfall, which allows visitors to enjoy the outdoor experience without the hindrance of wet weather. Additionally, the clear skies during these months provide excellent visibility, enhancing the overall experience of exploring Rajagala's rich heritage and captivating landscapes. Whether you're a history enthusiast or a nature lover, planning your visit during these dry months will ensure a memorable and enjoyable time at Rajagala.